Sotiris didn't accept the election methods and processes, but - short of
giving up the fight - he had no real alternative except to go along with it,
protesting all the way.
Just because he does not accept the process that took place does not mean
(logically) that either (a) people weren't allowed to vote for him (they
did); or (b) that he did not wish to represent them (he does).
People want him to represent them. He wants to represent them. If, in
between, the process was or was not legitimate, it is nevertheless entirely
consistent that people (who may also question the process) *still* want him
to represent them and that he *still* wants to represent them.
Just because he objects to the process does not mean that the democratic
will cannot be carried out.
I for one do not think he should be cast off the Panel, or the
Membership Committee either, of course. So he railed against the
election - so what? - enough 'play' existed in the whole process to
permit his ambivalence.integrity of the recent election needs to be demonstrated by an enquiry by
an Electoral Commission charged with organising future elections; and the
democratic integrity of the recent election needs to be demonstrated by
respecting the wishes of the people who voted for Sotiris.
If, as you have argued, the election was fair, then you should accept the
wish of the electorate to have Sotiris on the panel.
This, too, is a logical argument which deserves some recognition of being
reasonable.
My motive, as I say, is not vendetta or favouritism for Sotiris, but defence
of the democratic process... without which, we can never present a moral
case for ICANN, too, to introduce democratic processes and integrity.
Yrs,
Richard Henderson
I suppose civility is not essential for democracy. Does that mean that
we can do without it?